Ibn Majah 1880 records the canonical framework permitting pre-pubescent marriage by paternal arrangement. The substantive issues are addressed in those entries. The Ibn Majah contribution: completing the cross-collection canonical record.
The Ibn Majah specific addition: the hadith is preserved in the marriage-chapter section of Ibn Majah's collection, confirming its operative role as legal precedent across all six canonical collections.
The analysis from entries q05, b01, d06, t04, n05 applies fully here.
- P1. Ibn Majah 1880 preserves the framework permitting pre-pubescent marriage by paternal arrangement.
- P2. The teaching is now established across all six canonical Sunni collections.
- P3. The Aisha precedent (six at marriage, nine at consummation) is the textual foundation.
- P4. All four Sunni schools and the major Shia school have applied the precedent.
- P5. Modern Muslim-majority states have varied in application; reform has been external and uneven.
- P6. Modern child-marriage cases continue in some jurisdictions.
- P7. A morally serious revelation does not permit marriage of pre-pubescent children. (See entries q05, b01, d06, t04, n05.)
Ibn Majah 1880 completes the cross-collection canonical record permitting pre-pubescent marriage. (See entries q05, b01, d06, t04, n05 for substantive analysis.)
Aisha was older than texts state.
Six canonical collections contradict revisionist dating. (See b01.)
Cultural anachronism.
Universal moral exemplar standard required. (See q05.)
Consummation only at puberty.
Texts specify nine. (See b01.)
Other religions also.
Lack same specificity. (See q05.)
Modern reform.
External, uneven. (See q05.)