Sahla bint Suhayl Ordered to Breastfeed Adult Salim (Ibn Majah's Chain)
Ibn Majah 1666 records the same hadith as Muslim 1411 (entry m08) — adult breastfeeding to establish kinship. The Ibn Majah version provides cross-collection independent attestation for the canonical preservation of the doctrine.
The substantive issues are addressed in entry m08. The Ibn Majah contribution: cross-collection consistency confirms the doctrine is canonical Islamic teaching, not a peripheral or contested narration.
The analysis from entry m08 applies fully here.
- P1. Ibn Majah 1666 preserves the adult-breastfeeding (Sahla/Salim) hadith.
- P2. The hadith parallels Muslim 1411 with cross-collection independent attestation.
- P3. The doctrine permits adult breastfeeding to establish kinship for resolving household-religious problems.
- P4. The act is sexually charged in any non-religious context.
- P5. Companion-level disagreement and ongoing scholarly debate reflect the doctrine's contested character.
- P6. Modern application (2007 Al-Azhar fatwa) has produced significant public discomfort.
- P7. A morally serious revelation does not solve household-religious problems through adult breastfeeding. (See entry m08.)
Ibn Majah 1666 reinforces the adult-breastfeeding doctrine with cross-collection attestation. (See entry m08 for substantive analysis.)
Salim case was exceptional — not generalisable.
Aisha advocated extending; Maliki school accepted under conditions. (See m08.)
Indirect milk transfer preserves the principle without awkwardness.
Original case was direct; principle remains. (See m08.)
Salim was younger than the texts suggest.
Text describes adult/bearded man. (See m08.)
Wise social engineering of kinship.
Concedes kinship is being manipulated for convenience. (See m08.)
Modern context different from 7th-century.
Hadith's classical Sunni doctrine has been universal in application. (See m08.)